All the Names of the Lord: Lists, Mysticism, and Magic - download pdf or read online

By Valentina Izmirlieva

ISBN-10: 0226388700

ISBN-13: 9780226388700

ISBN-10: 0226388727

ISBN-13: 9780226388724

Christians face a conundrum in terms of naming God, for if God is unnamable, as theologians continue, he is usually known as by way of each identify. His right identify is hence an open-ended, all-encompassing record, a secret the Church embraces in its rhetoric, yet which many Christians have stumbled on tough to just accept. To discover this clash, Valentina Izmirlieva examines lists of God’s names: one from The Divine Names, the vintage treatise by means of Pseudo-Dionysius, and the opposite from The seventy two Names of the Lord, an amulet whose background binds jointly Kabbalah and Christianity, Jews and Slavs, Palestine, Provence, and the Balkans.             This unforeseen juxtaposition of a theological treatise and a mystical amulet permits Izmirlieva to bare lists’ rhetorical strength to create order and to operate as either instruments of information and of strength. regardless of the 2 diverse visions of order represented by way of every one checklist, Izmirlieva reveals that their makes use of in Christian perform element to a complementary dating among the existential desire for God’s security and the metaphysical wish to undergo his countless majesty—a compelling declare absolute to galvanize dialogue between students in lots of fields.

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Extra resources for All the Names of the Lord: Lists, Mysticism, and Magic

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This absorbed attention to the name of the divinity is perceptible in Christian history across speculative and devotional discourses alike. After logos (the Word), onoma (the Name) is one of the most disputable yet indispensable categories of Christian theology—as much a source of controversy as it is of gravity and inspiration. And throughout the heated debates, despite the vicissitudes of theological argumentations, respect for the name in the language of worship has never wavered, making it one of the pivots of the Christian liturgical idiom.

The Exegetes The name of Dionysius was invaluable for promoting the Areopagitical corpus across the Christian world. Yet the sustained career of this work was not so much the result of self-promotion as the fruit of a continual interpretive labor—the rich tradition of its theological commentaries and annotations that, almost from the start, became inseparable from the corpus itself. The first in a succession of medieval commentators was John of Scythopolis (d. ca. 5 In the next century, Maximus the Confessor (ca.

9 That difficulty is, I believe, deliberate, and very much part of the theological project of the corpus. The reader’s effort to understand the text is meant to approximate the experience of being in God’s presence, and it aims to cultivate a particular state of mind: not only receptivity, but also responsiveness—by deed as well as words—to a divinity beyond being, beyond language and comprehension. It should not surprise us, therefore, that almost every generation of Christian thinkers has felt compelled to revisit Dionysius and find new treasures of meaning and insight in his works.

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All the Names of the Lord: Lists, Mysticism, and Magic by Valentina Izmirlieva


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