By Stephen R. Bokenkamp
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Winner of the 2000 Nobel Prize for Literature.
In 1983, chinese language playwright, critic, fiction author, and painter Gao Xingjian was once clinically determined with lung melanoma and confronted coming near near dying. yet six weeks later, a moment exam published there has been no melanoma -- he had gained "a moment reprieve from demise. " confronted with a repressive cultural setting and the specter of a spell in a jail farm, Gao fled Beijing and started a trip of 15,000 kilometers into the distant mountains and historical forests of Sichuan in southwest China. the results of this epic voyage of discovery is Soul Mountain.
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Additional info for Ancestors and Anxiety: Daoism and the Birth of Rebirth in China (Philip E. Lilienthal Books)
53. 462. For Guo Pu’s biography, see David Knechtges, Wen Xuan or Selections of Refined Literature, vol. 2, Rhapsodies on Sacrifices, Hunting, Travel, Sightseeing, Palaces and Halls, Rivers and Seas (Princeton, NJ: Princeton University Press, 1982), 356–57. 54. See Graham, Chuang-tzu, 123–24. 26 Introduction an insurmountable challenge for Buddhist writers. Confronted by the novel situation of a fiancé who proposed to abandon her at the death of their parents—just when the reproductive imperative was most extreme— Yang Tiaohua was most assuredly not without resources.
Where Yang Tiaohua, with her predecessor poets, spoke of human life as “a single generation” and yet as having elements of transient joy, Sengdu alludes throughout his verse to the frustration of all hope in endless cycles of rebirth. Tiaohua had reminded Sengdu of his duties to both family and kingdom. Ancestors were to be served with offerings and progeny. Fine raiment, good food, and the clang of metal drums and gongs connoted not merely pleasure, but high office of the sort that Sengdu could have made his own by virtue of his family background and education.
Another reference to suffering in the earth-prisons appears in The Upper Scripture of Purple Texts Inscribed by the Spirits, a scripture likely to have been composed by Yang Xi. See Stephen R. Bokenkamp, Early Daoist Scriptures (Berkeley and Los Angeles: University of California Press, 1997), 364. 14. See Nickerson, “Taoism, Death, and Bureaucracy”; Poo Mu-chou, In Search of Personal Welfare: A View of Ancient Chinese Religion (Albany: State University of New York Press, 1998), 157–77; and Xiao, Han, Wei, Liuchao.
Ancestors and Anxiety: Daoism and the Birth of Rebirth in China (Philip E. Lilienthal Books) by Stephen R. Bokenkamp